مطالعۀ تطبیقی تاریخ پیشدادیان در جامع‌‌التواریخ و مجمع‌‌التواریخ

____________ (1398) «مقدمه» در: جامع‌‌التواریخ رشیدالدین فضل‌‌الله همدانی (کتابت 714 هـ ق) و مجمع‌‌التواریخ حافظ ابرو (کتابت 829 هـ ق)، جلد 1: چهل و سه- یکصد و یک، تهران: میراث مکتوب.

 

Blair, Sheila S. (1995). A Compendium of Chronicles: Rashid al-Din’s Illustrated History of the World. London: Nour Foundation.

Browne, Edward G. (1908). “Suggestions for a Complete Edition of the Jami‘u’t-Tawarikh of Rashidu’d-Din Fadlu’llah.” Journal of the Royal Asiatic Society of Great Britain and Ireland, 17-37.

Ghiasian, Mohamad Reza (2018a). Lives of the Prophets: The Illustrations to Hafiz-i Abru’s “Assembly of Chronicles.” Leiden, Boston: Brill.

Ghiasian, Mohamad Reza (2018b). “The Topkapı Manuscript of the Jamiʿ al-Tawarikh (Hazine 1654) from Rashidiya to the Ottoman Court: A Preliminary Analysis.” Iranian Studies 51, no. 3, 399-425.

Hämeen-Anttila, Jaakko (2018). Khwadāynāmag: The Middle Persian Book of Kings. Leiden: Brill.

Kadoi, Yuka (2009). Islamic Chinoiserie: The Art of Mongol Iran. Edinburgh: Edinburgh University Press.

Lambton, A. K. S. (1978). “Early Timurid Theories of State: Ḥāfiẓ Abrū and Niẓām al-Dīn Šāmī.” Bulletin d'études Orientales, T. 30, Mélanges Offerts a Henri Laoust, vol. 2, 1-9.

Melville, Charles (1990). “Pādshāh-i Islām: The Conversion of Sultan Maḥmūd Ghāzān Khān.” Pembroke Papers 1, 159-177.

Melville, Charles (2008). “Jāmeʿ al-Tawārīḵ.” In Encyclopaedia Iranica. vol. 14, edited by Ehsan Yarshater, 462-468. New York: Encyclopaedia Iranica Foundation.

Melville, Charles (2016). “Rashīd al-Dīn and the Shāhnāmeh.” Journal of the Royal Asiatic Society 26, Issue 1-2, 201 – 214.

Rice, David Talbot (1976). The Illustrations to the “World History” of Rashīd al-Dīn. Edinburgh: Edinburgh University.

Rieu, Charles (1879). Catalogue of the Persian Manuscripts in the British Museum. vol. 1. London: British Museum.

Subtelny, Maria (2013). “Between Persian Legend and Samanid Orthodoxy: Accounts about Gayumarth in Bal‘ami’s Tarikhnama.” In: Ferdowsi, the Mongols and the History of Iran. Art, Literature and Culture from Early Islam to Qajar Persia, (eds) R. Hillenbrand, A.C.S. Peacock and F. Abdullaeva, 33-45. London: I.B. Tauris.

Subtelny, Maria Eva and Anas B. Khalidov (1995). “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh-Rukh.” Journal of the American Oriental Society 115, no. 2, 210-236.

URL 1: www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_7628 (accessed: March 2021).

List of sources with English handwriting:

- Bahār, Mehrdād (1376 Š), Jostārī Čand Dar Farhang-E Īrān, Tehrān: Fekr-E Rūz. [In Persian.

- Balʿamī, Abū ʿAlī Moḥammad Ibn Moḥammad (1353 Š), Tārīḵ-E Balʿamī, Vol. 1, Edited By Moḥammad Ṭaqī Bahār, Tehrān: Zavvār. [In Persian]

- Banākatī, Faḵr Al-Din Abū Solaymān Dāvūd Ibn Abī Al-Fażl (1348 Š), Tārīḵ-E Banākatī: Ravża-Ye Olī Al-Albāb Fī Maʿrafat Al-Tavārīḵ Va Al-Ansāb, Edited By Jaʿfar Šoʿār, Tehrān: Anjoman-E Āṯār-E Mellī. [In Persian]

- Bayżāvī, ʿAbdollāh Ibn ʿOmar (1382 Š), Neẓām Al-Tavārīḵ, Edited By Mīr Ḥāšem Moḥaddeṯ, Tehrān: Bonyād-E Movqūfāt Dr Maḥmūd Afšār. [In Persian]

- Eṣfahānī, Ḥamze Ibn Ḥassan (1346 Š), Tārīḵ-E Payāmbarān Va Šāhān (Sennī Molūk Al-Arż Va Al-Anbīyāʾ), Translated By Jaʿfar Šoʿār, Tehrān: Bonyād-E Farhang-E Irān. [In Persian]

- Ferdausī, Abolqāsem (1350 Š), Šāhnāmeh-Ye Ferdausī (Čāp-E ʿAksī Az Rū-Ye Nosḵeh-Ye Ḵaṭṭī Bāysonghorī). Tehrān: Šaurā-Ye Markazī Jašn-E Šāhanšāhī. [In Persian]

-  Ghiasian ,Mohammad Reza (2018), “An illustrated MS of a work by Rashid al-Din and Hafez Abru at the Library of the Topcapi Palace (Hazine 1653), Mirror of Heritage(Ayene-ye Miras) , Vol. 1, Issu:61, p. 27-48.

- HāfeẒ Abrū, ʿAbdollāh Ibn Lotfollāh (1398 Š), “Majmaʿ al-Tavārīḵ”, In: Mohamad Reza ḡiāsiān (introduced and researched) Jāmiʿ al-Tavārīḵ Rašid al-Din Fażl Allāh Hamadāni (Copied in 714 AH) and Majmaʿ al- Tavārīḵ HafiẒ Abru (Copied in 829 AH), Facsimile Edition of Manuscript H. 1653, Topkapi Palace Library (Istanbul), vol. 1, Tehrān: Mīrāṯ-e Maktūb. [In Persian]

- Ḥanafī, Moḥammad Ismāʿīl (1385 Š), “Moʿarrefī al-Moʿjam fi Āṯār-e Molūk al-ʿAjam va Nevīsandeh-ye ān”, Zabān va Adabīyyāt Fārsī, 4: 5-24.

- Ibn Aṯīr, ʿEz al-Dīn (1383 Š), Tārīḵ-e Kāmel, vol. 1, translated by Sayyed Moḥammad Ḥossein Rauḥānī, Tehrān: Asāṭīr. [In Persian]

- Maqdesī, Moṭahhar Ibn Ṭaher (1374 Š), Āfarīnesh va Tārīḵ (Mojalled Avval tā Sevvom), translated by Moḥammad Reża Šafīʿī Kadkanī, Tehrān: Agah. [In Persian]

- Masʿūdī, ʿAlī Ibn Ḥossein (1382 Š), Morūj al-d̲ahab, vol. 1, translated by Abolqāsem Pāyandeh, Tehrān: ʿElmī va Farhangī. [In Persian]

- Menhāj al-Dīn ʿOṯmān Ibn Serāj al-Dīn al-ĵūĵjānī (1342 Š), Ṭabaqāt-e Nāserī, vol. 1, edited by ʿAbd al-Ḥayy Ḥabībī, Kabul: Pūhenī Maṭbaʿa. [In Persian]

- Mostoūfī, Ḥamdollāh (1364 Š), Tārīḵ-e Gozīde edited by ʿAbd al- Ḥossein Navāʾī, Tehrān: Amīrkabīr. [In Persian]

- Qazvīnī, Šaraf al-Dīn Fażlollāh (1383 Š), Al-Moʿjam fī Āṯār-e Molūk ʿAjam, edited by Aḥmad Fotūḥī Nasab, Tehrān: Anjoman-e Āṯār va Mafākher-e Farhangī. [In Persian[

- Rašīd al-Dīn Fażlollāh (1392 Š), Jāmeʿ al-Tavārīḵ (Tārīḵ-e Irān va Islam), 3 vols, edited by Moḥammad Raušan, Tehrān: Mīrāṯ-e Maktūb. [In Persian]

- Raušan, Moḥammad (1392 Š), “Moqaddameh-ye Moṣaḥḥeḥ”, In: Idem (ed.) Jāmeʿ al-Tavārīḵ (Tārīḵ-e Irān va Islam), vol. 1, Tehrān: Mīrāṯ-e Maktūb. [In Persian]

- Ṯaʿālabī Neyšābūrī, ʿAbd al-Malek Ibn Moḥammad (1368 Š), Tārīḵ-e Ṯaʿālabī: Pāreh-ye Noḵost, Īrān-e Bāstān, translated by Moḥammad Fażāʾelī, Tehrān: Noqreh. [In Persian]

- Ṭabarī, Moḥammad Ibn ĵarīr (1375 Š), Tārīḵ-e Ṭabarī ya Tārīḵ al-Rosol va al-Molūk, vol. 1, translated by Abolqāsem Pāyandeh, Tehrān: Asāṭīr. [In Persian]

 

English Source

- Blair, Sheila S. (1995). A Compendium of Chronicles: Rashid al-Din’s Illustrated History of the World. London: Nour Foundation.

- Browne, Edward G. (1908). “Suggestions for a Complete Edition of the Jami‘u’t-Tawarikh of Rashidu’d-Din Fadlu’llah.” Journal of the Royal Asiatic Society of Great Britain and Ireland, 17-37.

- Ghiasian, Mohamad Reza (2018a). Lives of the Prophets: The Illustrations to Hafiz-i Abru’s “Assembly of Chronicles.” Leiden, Boston: Brill.

- Ghiasian, Mohamad Reza (2018b). “The Topkapı Manuscript of the Jamiʿ al-Tawarikh (Hazine 1654) from Rashidiya to the Ottoman Court: A Preliminary Analysis.” Irānian Studies 51, no. 3, 399-425.

- Hämeen-Anttila, Jaakko (2018). Khwadāynāmag: The Middle Persian Book of Kings. Leiden: Brill.

- Kadoi, Yuka (2009). Islamic Chinoiserie: The Art of Mongol Irān. Edinburgh: Edinburgh University Press.

- Lambton, A. K. S. (1978). “Early Timurid Theories of State: Ḥāfiẓ Abrū and Niẓām al-Dīn Šāmī.” Bulletin d'études Orientales, T. 30, Mélanges Offerts a Henri Laoust, vol. 2, 1-9.

- Melville, Charles (1990). “Pādshāh-i Islām: The Conversion of Sultan Maḥmūd Ghāzān Khān.” Pembroke Papers 1, 159-177.

- Melville, Charles (2008). “Jāmeʿ al-Tawārīḵ.” In Encyclopaedia Irānica. vol. 14, edited by Ehsan Yarshater, 462-468. New York: Encyclopaedia Irānica Foundation.

- Melville, Charles (2016). “Rashīd al-Dīn and the Shāhnāmeh.” Journal of the Royal Asiatic Society 26, Issue 1-2, 201 – 214.

- Rice, David Talbot (1976). The Illustrations to the “World History” of Rashīd al-Dīn. Edinburgh: Edinburgh University.

- Rieu, Charles (1879). Catalogue of the Persian Manuscripts in the British Museum. vol. 1. London: British Museum.

- Subtelny, Maria (2013). “Between Persian Legend and Samanid Orthodoxy: Accounts about Gayumarth in Bal‘ami’s Tarikhnama.” In: Ferdowsi, the Mongols and the History of Irān. Art, Literature and Culture from Early Islam to Qajar Persia, (eds) R. Hillenbrand, A.C.S. Peacock and F. Abdullaeva, 33-45. London: I.B. Tauris.

- Subtelny, Maria Eva and Anas B. Khalidov (1995). “The Curriculum of Islamic Higher Learning in Timurid Irān in the Light of the Sunni Revival under Shāh-Rukh.” Journal of the American Oriental Society 115, no. 2, 210-236.

- URL 1: www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_7628 (accessed: March 2021).