پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 25 |
| تعداد شماره‌ها | 953 |
| تعداد مقالات | 7,828 |
| تعداد مشاهده مقاله | 13,063,758 |
| تعداد دریافت فایل اصل مقاله | 9,241,075 |
ارزش‌گذاری آثار هنرهای تجسمی بر مبنای نظریهِ روش تلفیقی نلسون گودمن | ||
| پژوهش نامه گرافیک نقاشی | ||
| مقاله 8، دوره 3، شماره 4، مرداد 1399، صفحه 98-109 اصل مقاله (343.66 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22051/pgr.2020.31980.1068 | ||
| نویسندگان | ||
| پریسا شاد قزوینی* 1؛ فاطمه مرسلی توحیدی2؛ فریماه فاطمی3 | ||
| 1دانشیار گروه نقاشی، دانشکده هنر، دانشگاه الزهرا، تهران، ایران، نویسنده مسئول | ||
| 2دکتری پژوهش هنر، دانشکده هنر، دانشگاه الزهرا، تهران، ایران. | ||
| 3دانشجوی دکتری پژوهش هنر ، دانشکده هنر، دانشگاه الزهرا، تهران، ایران. | ||
| چکیده | ||
| شرح و تبیین ارزش‌های هنری آثار تجسمی، دوامی به قدمت تاریخ هنر دارد. با مطالعه‌ای بر گونه‌شناسی سامان‌دهی توصیف اثر، می‌توان دو دیدگاه کلی را در برخورد با تبیین ارزش‌های هنری بازشناسی کرد. دیدگاهی که ارزش‌های اثر را بر حسب فرم و نمود ظاهری آن می‌سنجد و به نام «فرمالیسم» شناخته می‌شود؛ مباحث نظری دیگری که اعتبارات زمینه‌ای و دلالت فرهنگی آثار هنری را ملاک ارزش‌گذاری و تبیین اثر برمی‌شمارد و تحت عنوان «بافت‌گرایی» نام گرفته است. قائلان به ارزش‌های فرمی اثر، تنها با تاکید بر ویژگی‌های صوری آن و بافت‌گرایان با برجسته‌سازی ویژگی‌های فرهنگی اثر، تبیینی یک‌سویه و ناقص از شاخصه‌های تاثیرگذار در سنجش آثار هنری ارائه می‌دهند. نلسون گودمن، با پرداختن به مبحث «شرایط هویت برای آثار هنری»، تبیینی جدید و تکثرگرا از شاخصه‌های ارزش‌گذاری در آثار هنری ارائه می‌دهد. بینش تکثرگرای او، صورتی تلفیق یافته از چهار مولفه «عناصر صوری»، «درون‌مایه و محتوا»، «تاریخچه اثر هنری» و «کارکرد فرهنگی» در سنجش اصالت آثار هنری، اعتبارسنجی و ارزش‌گذاری آن را بیان می‌کند. فرض مقاله بر آن است که، روشِ تلفیقی گودمن را می‌توان به مثابه برون‌رفتی از تک‌بُعدی بودن دو دیدگاه یادشده، قلمداد کرد. این نوشتار با بهره‌گیری از روش تحلیلِ کیفی و با ابزار جمع‌آوری اطلاعات کتابخانه‌ای، در نظر دارد تا به شناسایی مولفه‌های اصلی در طبقه‌بندی و شناسه‌گذاری آثار هنری بپردازد. بازخوانی نظریه‌های بافت‌گرایی و فرمالیستی در ارزش‌گذاری آثار تجسمی به این یافته پژوهشی منتج می‌شود که، نظریه تلفیقی گودمن در تبیین شاخصه‌های اثر هنری، کارآمد جامعی دارد که هم می‌تواند بر هویت‌بخشی و ارزش‌های ماهوی اثر تاثیرگذار باشد و هم قابلیت کاربرد عملی آن در جایگاه اعتبارات هنری اثبات‌پذیر است. | ||
| کلیدواژه‌ها | ||
| واژه‌های کلیدی: شاخصه اثر هنری؛ نلسون گودمن؛ فرمالیسم؛ بافت‌گرایی؛ روشِ تلفیقی | ||
| عنوان مقاله [English] | ||
| Nelson Goodman's Compilation Method, a Theoretical Basis for Valuing Artworks | ||
| نویسندگان [English] | ||
| P. SHad1؛ F. Morsali Tohidi2؛ F. Fatemi3 | ||
| 1Associate Professor, Department of Painting, Faculty of Arts, Alzahra University, Tehran, Iran, Corresponding Author. | ||
| 2PhD in Art Research, Faculty of Art, Alzahra University, Tehran, Iran. | ||
| 3PhD Student in Art Research, Faculty of Arts, Alzahra University, Tehran, Iran | ||
| چکیده [English] | ||
Throughout the history of art, artistic works have always been described on the basis of the internal and external qualities of the work. In aesthetic analysis, scholars have always tried to define art with a specific feature that is the common ground for all the works of art; with the study of paleontology and genealogy in the description of artwork, two general views on dealing with the explanation of the values of the work of art can be recognized: First, the "formalism 1" view, which is important in explaining the effects of apparent and formal features of color, composition, and so on. And the other approach to it is the cultural and social context of producing the work and information about the artist which are important in determining the value of artworks and is known as “Contextualism ". According to the theory of formalism, it is only the appearance of a work of art that can affect its aesthetic value, but opponents of the formalist view emphasize on the importance of the cultural origin of the work (art) in understanding the work of art. This group argued that authenticity is only one aspect of the aesthetic value that the theory cannot bear in its description. In terms of texture, any awareness of the history of the work of art, its cultural function and its emotional qualities affects our perception of its aesthetic value. Contextualism advocates insist on the fact that the work of art is not only due to its appearance, which is also valuable in its connection with culture; But if we try to extract the indicators for the valuation of works of art, the adoption of each one-sided views does not result in a comprehensive and complete outcome for the purpose of the above mentioned. Therefore, it is necessary to refer to a comprehensive and pluralistic theory. Each of the above views, with their specific absolutism, prevents it from being cited as a reference theory in the evaluation of works of art. However, if we are looking for a single and comprehensive way of identifying works of art in order to provide a consistent model in describing and evaluating works of art in seven stages, we must use a method that also describes the characteristics arising from the form of works and express the value and originality of the culture and context of the content from which the work is produced. From the historiographers’ point of view, our knowledge of the originality of the work affects our aesthetic sense, and from the formalists' point of view, our knowledge of the originality and identity of the work of art depends on its appearance. The hypothesis of the present paper is that those who respect the formal values of the work, only emphasize the formal features of the work and the texturing advocates, by highlighting the cultural features of the effect, provide a one-sided and incomplete explanation of the indicators that influence the assessment of artwork. The American philosopher Nelson Goodman, by addressing the topic of "identity conditions for artwork," offers a new, pluralistic explanation of the attributes of valuation in artwork, which can be seen as a departure from the one-dimensionality of two formalism views and texture. The present study, using descriptive-analytical method and library information gathering tool, intends to identify the main components in the classification and identification of artwork. In order to address this, he reconsider textual and formalistic theories in valuing artwork. In the end, Nelson Goodman's compilation theory is presented as a conceptual framework for explaining the features of the work of art, using the theory to extract the characteristic Essential in classifying artwork. This article emphasizes the theories of formalists and contextualists and the opposition of their views in measuring the main components of works of art escaped the reading of Nelson Goodman's theory of integration as a solution to this opposition. The findings of this study lead to the hypothesis that the two perspectives of formalism and texturalism in Nelson Goodman's pluralistic view are combined with the four components of "formal elements", "theme and content", "history of the work of art" and Cultural function is influential in the originality, identity and value of the work. | ||
| کلیدواژه‌ها [English] | ||
| Keywords: Characteristics of the work of art, Nelson Goodman, Formalism, Contextualism, Integrated Method | ||
| مراجع | ||
|
- Abolghassemi, M. (2014). The Structural Analysis of the Art Criticism, Honar-Ha-Ye-Ziba: Honar-Ha-Ye-Tajassomi, 19(18), 5-12. doi: 10.22059/jfava.2014.50292 (Text in Persian). - Adams, L. (2013). The Methodologies of Art, Translated by Ali Masoumi, Tehran: Nazar (Text in Persian). Ansari, B. (2007). Terms of A Work That Can Be Protected in the System of Literary and Artistic Property (Copyright), Journal of Law Research, 10(45), 97-152 (Text in Persian). - Baghban Maher, S., Gholamiyan, B. (2010). Originality of Artwork, Philosophy and Kalam, 5(10), 44-49 (Text in Persian). - Levinson, J. (2013), Aesthetic Issues of Specific Art Forms, Translated by Seyed Mehdi Saatchi and Nariman Afshari, Tehran: Academy of Arts (Text in Persian) - Noruzi Talab, A. (2008), Formalistic Approach As the Basis of Criticism in Arts (artistic criticism), Bagh-e Nazar, 5(10), 69-88 (Text in Persian). - Norouzi Talab, A. (2010), An Inquiry into (morphology) Iconology of Artwork and Meaning Perception, Bagh-e Nazar, 7(14), 69-86 (Text in Persian). -Ahmadi Aframjani, A., Rahmanian, A. (2016), Nelson Goodman on the Problem of Value of Art, Wisdom and Philosophy, 12(47), 29-40 (Text in Persian). - Doroudi, I. (2000). At a Distance of Two Points (Biography of Iran Doroudi), Tehran: Ney (Text in Persian). -Eldridge, R. (2005). An Introduction to the Philosophy of Art, U.K: Cambridge (Text in Persian). -Goodman, N. (1976). Languages of Art, (2nd ed.), New York: Indianapolis. - Darabi, H., Hoseini, M. (2014). Cross-Cultural Approaches in Art Criticism, Kimaya-ye-Honar, 10(3), 7-22 (Text in Persian). -Jamali, M. (2015). An Introduction to Form and Formalism in Modern Art, Philosophical Investigations, 15(28), 5-33 (Text in Persian). - Giovannelli, A. (2015), Goodman Aesthetics: Stanford Encyclopedia of Philosophy, Translated by Hoda Nedayifar, Tehran: Qognoos (Text in Persian). Mayer, L. (1983). Forgery and the Anthropology of Art, The Forgers Art, Berkeley: University of California Press. -Meiland, J. (1983), Origins, Copy and Aesthetic Value, in D. Dutton(ed), The Forgers Art, Berkeley: University of California Press. - Minor, V. H. (2011). Art History’s History, Translated by Masoud Ghasemiyan, Tehran: Samt (Text in Persian). -Pakbaz, R. (1997). Encyclopedia of Art, Tehran: Farhange Moaser (Text in Persian).
-Qarabaghi, A. (2009). The Art of Art Criticism, (2nd ed.), Tehran: Soore Mehr (Text in Persian). - Ocvirk, Otto G. (2016). Art Fundamentals : Theory & Practice, Translated by Mohammad Reza Yeganehdoost, (4th ed.), Tehran: Samt (Text in Persian). -Zeymaran, M. (2014), Philosophical Foundations of Criticism and Opinion in Art, Tehran: Naghshe Jajan (Text in Persian).
| ||
|
آمار تعداد مشاهده مقاله: 429 تعداد دریافت فایل اصل مقاله: 277 |
||