Related Links
News
Statistics
| Number of Journals | 25 |
| Number of Issues | 918 |
| Number of Articles | 7,565 |
| Article View | 12,275,710 |
| PDF Download | 8,681,655 |
The Effect of Nationalist Discourse on the Representation of Ancient Iran in the New Historiography of the Qajar Period (A Case Study of Khosravan's Book by Jalal al-Din Mirza Qajar) | ||
| تاریخ نگری و تاریخ نگاری | ||
| Article 1, Volume 29, Issue 23, July 2019, Pages 9-31 PDF (401.49 K) | ||
| Document Type: Scientific-Research | ||
| DOI: 10.22051/hph.2019.24484.1320 | ||
| Authors | ||
| Mohammad Amir Ahmadzade* 1; Mohammad Niazy2 | ||
| 1Assistant Professor, Institute of Humanities and Cultural Studies | ||
| 2PhD student in History of Humanities and Cultural Studies | ||
| Abstract | ||
| The first effects of the nationalist discourse and the attempt to formulate a suitable history of it began from the middle of the Qajar dynasty (early Nasserid period) in Iran. For the intellectuals and modernists of this era, the ideology of nationalism was one of the most important signs of the power of the European states. Jalal al-DinMirza, Qajar prince is one of the first writers and historians who rewrite Iran's history based on new archaic approaches. His most significant work, The Khosrowan’s Book, illustrated the ideological and political motivations of the author in his retrospective restoration, relying on the Zoroastrian texts of India. In addition, the most important transcendental implications in The Khosrowan’s Book are the instigation of archaic and Iranian thought through the early enlightment to Jalal al-Din Mirza. Mirzamalkam Khan and Akhondzadeh's thoughts were two main motivators for the work. Khosrowan's letter to imitation of the Shahnameh is an attempt to revive the life and traditions of the mythological kings of Iran and seeks to establish the Shahnameh in the tacit and popular knowledge of the Iranian people from the past to institutionalize the nationalist concepts in the minds of the Iranian people; the most important ideological ideas From ancient Persia in Khosrowan's letter are: | ||
| Keywords | ||
| Historiography; Ancient Identity; Letter of Khosrowan; Jalaluddin Mirza Qajar | ||
| References | ||
|
List of sources with English handwriting - Ābādīyān, Ḥoseyn (2008). Revāyat va farārevāyate tārīḵī dar andīšeye J̌alāl al-Dīn Mīrzā Qāǰār, maǰalleye farhang, zemestān, š68. - Aḥmadī, ḥamīd (2003). Hovīyate mellīye Īrān dar gostareye tārīḵ, faṣlnāmeye moṭāleʿāte mellī, sale čahrārom, š1. - Āḵondzāde, Fatḥʿalī (1978). Alefbāye ǰadīd va maktūbāt, gerdāvarande: Ḥamīd Moḥammadzāde, Tabrīz, našre eḥyāʾ. - Esmīt, Āntonī (2000). Farhang, eǰtemāʿ va sarzamīn: sīyāsate qowmīyat va nāsīyūnālīsm, motarǰem Nūrollāh Qeyṣarī, faṣlnāmeye moṭāleʿāte mellī, š4, tābestān. - Eʿtemād al-Salṭane, Moḥammad Ḥasan (1988). Tārīḵe montaẓame nāṣerī, moṣaḥeḥ Moḥammad Esmāʿīl Reżvānī, Tehrān: entešārāte donyāye ketāb, ǰ3, č1. - Akbarī, Moḥammadʿalī (2005). Tabāršenāsīye hovīyate ǰadīde Īrānī; ʿaṣre Qāǰārīye va Pahlavīye avval, Tehrān: šerkate entešārāte ʿelmī va farhangī, č1. - Amānat, ʿabbās (1998). Pūrḵāqān va andīšeye bāzyābīye tārīḵe mellīye Īrān J̌alāl al-Dīn Mīrzā va nāmeye ḵosravān, maǰalleye īrānnāme, zemestān, š65. - Ozkīrīmlī, Omūt (2004). Naẓarīyehāye nāsīyūnālsm, tarǰomeye Moḥamadʿlī Qāsemī, Tehrān: moʾasseseye moṭāleʿāte mellī, entešārāte tamaddone īrānī, č1. - Ḥāǰī ʿalīlū, Solmāz (2005). Barrasīye aṯarpazīrī va mavārede olgūbardārī az Īrāne pīš az eslām dar ʿaṣre Qāǰār bā tekye bar naqše barǰastehāye qāǰārī, maǰalleye ensānšenāsī, pāyīz va zemestān, š8. - Dāvarī Ardekānī, Reżā (1986). Nāsīyūnālīsm va enqelāb, Tehrān: daftare pažūhešhā va barnāmerīzīye farhangīye vezārate eršāde eslāmī, č1. - Ḏāker Eṣfahānī, ʿalīreżā (2002). Moʾaleffehāye hovīyate mellī dar Īrān, be ehtemāme gorūhe taḥqīqāte sīyāsīye eslām (hovīyate īrānī da kešākeše taḥavvolāte sīyāsī dar čahār qarne aḵīr, Tehrān: pažūhešgāhe ʿolūme ensānī va moṭāleʿāte farhangī. - Shirazi, Mahmonir ,(2015). “A Study of an Illustrated Manuscript of the "Nameh-ye Khosravan" and Its Reflection in the Qajar Visual Arts”, Negareh Scholarly Journal, I33, V10. - Ferdowsī, Abū al-Qāsem (2007). Šāhnāmeye Ferdowsī, taṣḥīḥe Nāhīd Faršādmehr, Tehrān, entešārāte Moḥammad, ǰ1. - Qāǰār, J̌alāl al-Dīn Mīrzā (1976). Nāmeye ḵosravān, taṣḥīḥe Moṣṭafā Anṣārī va Maǰīd Anṣārī, zīre naẓare Maǰīd Rahnemā, Tehrān: sāzmāne entešārāt va āmūzeše enqelābe eslāmī. - Qadīmī Qeydārī, ʿabbās (2014). Tadāvom va taḥavvole tārīḵnevīsī dar Īrāne ʿaṣre Qāǰār, Tehrān: entešārāte pažūheškadeye tārīḵe eslām. - Qadīmī Qeydārī, ʿabbās (2012). Tārīḵnevīsīye bāstāngerā va nāsīyūnālīstī dar. Īrāne ʿaṣre Qāǰār, faṣlnāmeye moṭāleʿāte tārīḵe Īrāne eslāmī, sale 1, š1. - Kačūyān, Ḥoseyn (2008). Taṭavvorāte goftemānhāye hovīyatīye Īrān; īrānī dar kešākeš bā taǰaddod va mā baʿde taǰaddod, Tehrān: našre ney. - Malek Īraǰ Mīrzā Qāǰār (2008), tārīḵe malekzādegāne toḵmeye Qāǰār yā šaǰarenāmeye Qāǰār, taṣḥīḥe Mīr Hāšem Moḥaddeṯ, ganǰīneye bahārestān, be kūšeše Seyyed Saʿīd Mīr Moḥammad Ṣādeq, ketābḵāne, mūze va markaze asnāde maǰlese šorāye eslāmī. - Nāʾebīyān, J̌alīl (2010). Mānakǰī Līmǰī va ǰāmeʿeye zartoštīyāne ʿaṣre Qāǰār, faṣlnāmeye tārīḵnāmeye Īrān baʿd az eslām, sale 1, š1, pāyīz va zemestān 2010. - Naqībzāde, Aḥmad (2014). Tārīḵe dīplomāsī va ravābeṭe beyn al-melal az peymān vestfālī tā emrūz, Tehrān: našre qūmes. - Hābzbawm, Erīk (2004) tekkečasbānīhāye hovīyat, tarǰomeye Mehrdād J̌elvegar, maǰalleye ǰāme ǰam. - Hābzbawm, Erīk (2003). Mellat va mellatgerāyī pas az 1870, tarjomeye Jamshīd Aḥmadpūr, Tehrān: nashre nīkā. - Hāčīnson va Esmīt, J̌ān va Āntonī (2007). Mellīgerāyī, tarǰomeye Moṣṭafā Yūnesī va ʿalī Moršedīzāde, Tehrān: pažūheškadeye moṭāleʿāte rāhbordī, č1. - Hold, Deyvīd. (2007). Dowlate modern; moǰallade dovvom az maǰmūʿeye fahme ǰāmeʿeye modern, tarǰomeye ʿabbās Moḵber. Tehrān: našre markaz.
| ||
|
Statistics Article View: 632 PDF Download: 470 |
||